Milaythina (land) is a vital part of our connection to the whole of Country, our culture and our ancestors.
The term ‘Country’ encompasses land, waters, seas, and skies. It highlights the relationships between all these elements and humans, as well as between animals, birds, and plants.
“We are Country. Country is Us“
Uncle Jim Everett puralia meenamatta
The only survivors of the invasion of Lutruwita/Tasmania were the people of the Northeast Nation. They were removed from their Country and dispossessed of their rights and status as lawkeepers and were forbidden to practice their culture or speak their language.
As no other nations survived, today’s Palawa Community carry the responsibility for all lands, waters, seas and skies of Lutruwita. This responsibility is carried with deep respect for all Tasmanian Aboriginal ancestors.
Country is intrinsically linked to our health and wellbeing. The depth of cultural knowledge and our ongoing connection to Country have strengthened us to reclaim our identity, culture, and language, and to aspire to have significant landscapes returned to us, as well as to be involved in the decisions that impact all of Country.
Less than 1% of Lutruwita has been returned to Palawa, and more can be returned without impacting the lives of Tasmanians. These are places that hold deep significance to us, our ancestors and our culture.
Protecting and preserving Aboriginal heritage is also crucial for us, as it enables our ongoing connection to ancestral knowledge. Sacred living sites reveal the stories and practices of pre-invasion, allowing younger generations to connect with their culture. These areas offer insights into the physical, spiritual, and cultural lives of our ancestors.